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Jacob lived in the land of his father's sojournings, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. And Joseph brought a bad report of them to their father. Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors. But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him. Now Joseph had a dream, and when he told it to his brothers they hated him even more. ...
And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. Scripture Art
Every home is so much more than just walls and windows. Home is the place where we live, laugh, and love. It's an expression of who we are and what we believe. That's why we are committed to providing beautiful Christian art and inspirational home décor. Our passion is helping you create a place that reflects your faith and enables you to share it with others. So discover new ways to share your heart and God's love today! Scripture Art
Huram also made the pails, the shovels and the bowls. So Huram finished doing the work which he performed for King Solomon in the house of God: the two pillars, the bowls and the two capitals on top of the pillars, and the two networks to cover the two bowls of the capitals which were on top of the pillars, and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals which were on the pillars.read more. Christian Canvas Art
"You shall make two cherubim of gold, make them of hammered work at the two ends of the mercy seat. "Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends. "The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing one another; the faces of the cherubim are to be turned toward the mercy seat.read more. Christian Gifts
Thus says the Lord, “Go, buy a potter's earthenware flask, and take some of the elders of the people and some of the elders of the priests, and go out to the Valley of the Son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. You shall say, ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: Behold, I am bringing such disaster upon this place that the ears of everyone who hears of it will tingle. Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree, nor did it come into my mind— ... Christian Canvas Art

"You shall have no other gods before Me. "You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. "You shall not worship them or serve them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me,read more.

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Huram also made the pails, the shovels and the bowls. So Huram finished doing the work which he performed for King Solomon in the house of God: the two pillars, the bowls and the two capitals on top of the pillars, and the two networks to cover the two bowls of the capitals which were on top of the pillars, and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals which were on the pillars.read more. Scripture Art
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“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David. Behold, I made him a witness to the peoples, a leader and commander for the peoples. Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the Lord your God, and of the Holy One of Israel, for he has glorified you. ...
The rapid rise of Arab power during the 7th century and the consequential economic difficulties suffered by the Byzantine Empire, led to a reappraisal of Arab culture and Islamic art. During the 8th century (726-787) and the 9th century (814-842), this culminated in two "Iconoclasms", when a ban was imposed on all figurative artworks. This went down very badly with Byzantine mosaicists. Many emigrated to Rome who were firmly opposed to Iconoclasm. Others, paradoxically, went to Arab cities where they produced some of the finest ever abstract mosaics. See, for instance, those in the Islamic Dome of the Rock (688-91, Jerusalem) and the Great Mosque (715, Damascus). Scripture Art
Solomon made all the furniture which was in the house of the LORD: the golden altar and the golden table on which was the bread of the Presence; and the lampstands, five on the right side and five on the left, in front of the inner sanctuary, of pure gold; and the flowers and the lamps and the tongs, of gold; and the cups and the snuffers and the bowls and the spoons and the firepans, of pure gold; and the hinges both for the doors of the inner house, the most holy place, and for the doors of the house, that is, of the nave, of gold.
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Other famous Gothic buildings included the cathedrals at Laon (1160), Notre Dame de Paris (1160), Chartres (1194), Bourges (1195), Reims (1211), Amiens (1220), Salisbury (1220), Burgos (1220), Westminster Abbey, Lincoln (1230), (1245), Cologne (1248), Freiburg (1275), York Minster (1280), Rouen (1281), Siena (c.1290), Barcelona (1298), Orvieto (1330), Milan (1386), Seville (1402), and others. Share Your Faith Products
Since the advent of printing, the sale of reproductions of pious works has been a major element of popular Christian culture. In the 19th century, this included genre painters such as Mihály Munkácsy. The invention of color lithography led to broad circulation of holy cards. In the modern era, companies specializing in modern commercial Christian artists such as Thomas Blackshear and Thomas Kinkade, although widely regarded in the fine art world as kitsch,[4] have been very successful. Share Your Faith Products

and in the cutting of stones for settings and in the carving of wood, so as to perform in every inventive work. "He also has put in his heart to teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan. "He has filled them with skill to perform every work of an engraver and of a designer and of an embroiderer, in blue and in purple and in scarlet material, and in fine linen, and of a weaver, as performers of every work and makers of designs. Christian Canvas Art

Since its beginnings during the first century of the Roman Empire, Christianity has spread around the world to become the principal religion, value-system, and social agenda of mankind: at least until the 20th century. Run first by Christ and the Apostles, it gradually gave birth to its own hierarchical organization, the Christian Church, which over time became the largest and most influential patron of the arts. Indeed, from the outset, the Christian Church used many different types of art in order to create an identity for itself, increase its power and thus attract worshippers. In the process it developed its own Christian iconography, relying heavily on architecture (cathedrals, churches, monasteries), sculpture (statues of the Holy Family, as well as prophets, apostles, saints), painting (altarpieces, church murals), decorative art (stained glass, mosaics) and illuminated manuscripts (Gospels, psalters). In fact, during the early 16th century, the Church commissioned so much Biblical art - using money raised through higher taxes, and the 'sale' of benefices and indulgences - that it led to widespread protests: protests that coalesced into the Reformation, and the division of the Church into Roman Catholic and Protestant. Even so, one can say that, in the West at least, the history of art is the history of Christian art.

Given its theocratic nature, it is perhaps not surprising that Byzantine culture is more noted for its icons than its murals. First appearing during the early 4th century, these small-scale devotional diptych panel paintings (sometimes called "travelling icons") of Jesus Christ, the Virgin Mary, or Saints, proved hugely popular. Church screens (iconostases) were filled with them, as were private homes. After the victory of the pro-figurative Iconodules over the Iconoclasts in 842, the production of icons increased dramatically, and the techniques of icon painting spread to Greece and Russia, notably to Kiev, Novgorod and Moscow. Famous examples of Byzantine icon paintings include: The Virgin Hodegetria (mid 5th century, Hodegon Monastery, Constantinople: now lost); St Peter (c.550, Monastery of St Catherine, Mount Sinai); St Michael (c.950-1000, Tesoro di San Marco, Venice); the Holy Virgin of Vladimir (c.1131, Tretyakov Gallery, Moscow); Madonna of Don Icon (c.1380, Tretyakov Gallery, Moscow) by Theophanes the Greek, founder of the Novgorod school of icon-painting (c.1100-1500); and Mother of God Hodigitria (1502-3) by Dionysius, an early master of the Moscow School of painting (c.1500-1700). Scripture Art


It was carved with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces, a man's face toward the palm tree on one side and a young lion's face toward the palm tree on the other side; they were carved on all the house all around. From the ground to above the entrance cherubim and palm trees were carved, as well as on the wall of the nave. The doorposts of the nave were square; as for the front of the sanctuary, the appearance of one doorpost was like that of the other. The altar was of wood, three cubits high and its length two cubits; its corners, its base and its sides were of wood And he said to me, "This is the table that is before the LORD." The nave and the sanctuary each had a double door. Each of the doors had two leaves, two swinging leaves; two leaves for one door and two leaves for the other. Also there were carved on them, on the doors of the nave, cherubim and palm trees like those carved on the walls; and there was a threshold of wood on the front of the porch outside. There were latticed windows and palm trees on one side and on the other, on the sides of the porch; thus were the side chambers of the house and the thresholds. Christian Canvas Art
and in the cutting of stones for settings, and in the carving of wood, that he may work in all kinds of craftsmanship. "And behold, I Myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are skillful I have put skill, that they may make all that I have commanded you: the tent of meeting, and the ark of testimony, and the mercy seat upon it, and all the furniture of the tent, the table also and its utensils, and the pure gold lampstand with all its utensils, and the altar of incense, the altar of burnt offering also with all its utensils, and the laver and its stand,
Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. What is desired in a man is steadfast love, and a poor man is better than a liar. The fear of the Lord leads to life, and whoever has it rests satisfied; he will not be visited by harm. The sluggard buries his hand in the dish and will not even bring it back to his mouth. Strike a scoffer, and the simple will learn prudence; reprove a man of understanding, and he will gain knowledge. ...
Russian art of the 19th century produced some outstanding works of Christian painting. Leading painters included: the Ukrainian Anton Losenko (1737-73), Professor of History Painting at the St Petersburg Academy of Fine Arts (see his Renaissance-inspired works Miraculous Catch and Abraham's Sacrifice); and the influential Alexander Ivanov (1806-58), whose works included The Appearance of Christ to the People (1837-57) a huge canvas which took 20 years to complete. Later in the century, several members of the Itinerants group produced some remarkable Christian paintings, characterized by a unique spiritual intensity. They included: The Last Supper (1863) by Nikolai Gay; The Raising of Jairus's Daughter (1871) by Ilya Repin; Christ in the Wilderness (1872) and Laughter ("Hail, King of the Jews!") by Ivan Kramskoy; Christ and the Woman Taken in Adultery (1887) by Vasily Polenov. Christian Gifts

Ravenna remains the best single source of surviving mosaics. These include: Christ as the Good Shepherd mosaic (450, Mausoleum of Galla Placidia); the Baptism of Christ mosaic (6th century, Arian Baptistery); the Queen Theodora mosaic (547, Basilica San Vitale); Christ Before Pontius Pilate mosaic (550, Sant'Apollinare Nuovo, Classe). In Istanbul, see the floor mosaics (400-550) at the Imperial Palace; the South Gallery mosaics (c.1260) in Hagia Sophia; and the Dormition of Mary mosaic (1310, Church of the Chora Monastery). Elsewhere in the Byzantine Empire, see the mosaics at Hagios Demetrios (650) in Saloniki; and the outstanding early 12th century apse mosaics in Torcello Cathedral, Venice. Christian Canvas Art
Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” The city was wide and large, but the people within it were few, and no houses had been rebuilt. Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: ...

Now there were four supports at the four corners of each stand; its supports were part of the stand itself. On the top of the stand there was a circular form half a cubit high, and on the top of the stand its stays and its borders were part of it. He engraved on the plates of its stays and on its borders, cherubim, lions and palm trees, according to the clear space on each, with wreaths all around.read more.
and in the cutting of stones for settings, and in the carving of wood, that he may work in all kinds of craftsmanship. "And behold, I Myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are skillful I have put skill, that they may make all that I have commanded you: the tent of meeting, and the ark of testimony, and the mercy seat upon it, and all the furniture of the tent, the table also and its utensils, and the pure gold lampstand with all its utensils, and the altar of incense, the altar of burnt offering also with all its utensils, and the laver and its stand,
Architectural sculpture was another important feature. Column statues and reliefs of figures from the Old Testament, as well as depictions of Christ and other members of the Holy Family, were commonplace. Gothic sculpture developed in a series of small creative steps. First came an increased realism, visibly different from the rather wooden look of the Romanesque idiom; then we see more graceful figures with soft drapery; then figures with a solid, upright appearance, with more restrained gestures. Finally came figures with dainty postures and thick drapery hanging in long V-shaped folds. Among the greatest sculptors were Nicola Pisano (c.1206-1278) and Arnolfo di Cambio (c.1240–1310).

Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. It performs great signs, even making fire come down from heaven to earth in front of people, and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. ...
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Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. Christian Gifts
And it will come about in that day, that every place where there used to be a thousand vines, valued at a thousand shekels of silver, will become briars and thorns. People will come there with bows and arrows because all the land will be briars and thorns. As for all the hills which used to be cultivated with the hoe, you will not go there for fear of briars and thorns; but they will become a place for pasturing oxen and for sheep to trample. Christian Canvas Art
A third type of Christian art which appeared in Ireland during the Middle Ages was High Cross Sculpture (c.750-1150 CE). Consisting of different-sized monuments, all based on the standard design of the Celtic-Cross. Decorated either with abstract patterns or narrative scenes from the bible (rarely both), these monuments constitute the most important set of free-standing sculpture produced between the fall of Rome (c.450) and the start of the Italian Renaissance (c.1400). Christian Gifts
Thus says the Lord, “Go, buy a potter's earthenware flask, and take some of the elders of the people and some of the elders of the priests, and go out to the Valley of the Son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. You shall say, ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: Behold, I am bringing such disaster upon this place that the ears of everyone who hears of it will tingle. Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree, nor did it come into my mind— ... Christian Gifts
and in the cutting of stones for settings and in the carving of wood, so as to perform in every inventive work. "He also has put in his heart to teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan. "He has filled them with skill to perform every work of an engraver and of a designer and of an embroiderer, in blue and in purple and in scarlet material, and in fine linen, and of a weaver, as performers of every work and makers of designs. Scripture Art
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